By Messay Kebede
This e-book discovers freedom within the colonial notion of African primitiveness. As human transcendence, freedom escapes the drawbacks of otherness, as defended by way of ethnophilosophy, whereas exposing the idiosyncratic suggestion of Eurocentric universalism. Decolonization demands the reconnection with freedom, that's, with myth-making understood because the inaugural act of cultural pluralism. The cultural of modernization emerges whilst the go back to the previous deploys the longer term.
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Extra info for Africa's Quest for a Philosophy of Decolonization (Value Inquiry Book Series, Volume 153)
49 This Heideggerian analysis draws much of its inspiration from Nietzsche’s anatomy of the Western mental orientation. What makes Nietzsche’s insights particularly original and illuminating is the demonstration of the extent to which the lust for domination engulfs the human person as well. Western ethical and religious ideas are so many ways of establishing within the human person the antinomy of domination and servitude. The dualisms of mind and body, pleasure and duty, nature and culture, good and evil, are nothing but the manner one aspect of the human person, considered 18 AFRICA’S QUEST FOR A PHILOSOPHY OF DECOLONIZATION superior, noble, and good, is set against another part, considered inferior, low, and evil.
In particular, if, as emphasized by both Nietzsche and Heidegger, what passes for reason and universality is a product of an idiosyncratic inspiration, the conclusion that knowledge, including scientific knowledge, is an objective apprehension of things can no longer be made. This lack of objectivity is not caused by a faulty usage of the mind; it is due to the fundamental fact that all knowledge is a construction, that the so-called objective reality is a made up, subjective product. Alluding to the deconstruction theory, Michael Paul Gallagher writes: all reality is like a text, open to a myriad of conflicting interpretations.
The opposition of true being (soul, spirit) to false or apparent being (the body), characteristic of the metaphysical form of thinking, authorizes this mode of evaluation. Thus metaphysicians say: things of the highest value must have a different origin, an origin of their own—in this transitory, seductive, illusory, paltry world, in this turmoil of delusion and cupidity, they cannot have their source. —50 The goal of dominance has brought about the admiration of the warrior, but even more so the veneration of the priest.
Africa's Quest for a Philosophy of Decolonization (Value Inquiry Book Series, Volume 153) by Messay Kebede