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Additional resources for A son of God : the life and philosophy of Akhnaton, King of Egypt

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The image of the national deity has been afterwards effaced; but traces of it are still visible. In the tomb of Ramose, in Thebes, which dates from about the same time apparently, there is an image of the goddess Maat; and Horus of Edfu is invoked in an inscription. com A SON OF GOD: THE LIFE AND PHILOSOPHY OF AKHNATON, KING OF EGYPT the traditional religion--an instance all the more impressing that here, in that letter, Amenhotep the Fourth is for the first time referred to as "Living in Truth," the motto which he kept to the very end of his reign.

4 In this long succession of titles, the one of "High-priest of Ra-Horakhti of the Two Horizons rejoicing in his horizon in his name ‘Shu-which-is-in-the-Disk’" is remarkable. Whatever may be the higher conception of the Sun which the new king was soon to preach, we must remember that originally his God was the Sun-god revered in the old sacred city of On _______ 1 Sir Flinders Petrie: History of Egypt (Edit. 1899), Vol. II, p. 205. According to Arthur Weigall (Life and Times of Akhnaton, New and Revised Edit.

1911), Vol. I, p. 63. 33 rigorously true his statement was. It would be too much to attribute such an intuition as this to any other child without sound historic evidence; it is not distorting the spirit of history to hold it possible, even likely, in a child who was, but a few years later, to grasp intuitively the fundamental equivalence of light and heat. Finally, if there be anything true in the belief that the basic aversions of an individual appear very early in life, we may suppose that Prince Amenhotep always showed a particular repulsion for acts of cruelty of any sort, including those justified by war and sanctioned by religion, that some of his great ancestors might occasionally have committed.

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A son of God : the life and philosophy of Akhnaton, King of Egypt by Savitri Devi


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